Hind (i.e., Mu'awiya) and the Book of Allah? Abu Sufyan (i.e., Mu'awiya) and the Apostle of Allah? Wasn't there a great difference between b. Wasn't there a great difference between b. For his Umayyad lineage moved him to make his children inherit the authority. Thus Mu'awiya was patient towards this condition for eight years. If he had broken this condition, then he would have challenged the Qur'an openly, and the Apostle of Allah, may Allah bless him and his family, directly. Treaty, for it was the most sensitive of all the stipulations and the strongest of them all. Mu'awiya protected himself from the last stipulation in the Peace Therefore I (i.e., the author) wonder: Is this the religious succession? Mu'awiya violated all the items of the Peace Treaty, broke his strong oath, and opposed his certain pledges which he made before Allah, the Most High. The first patient martyrs were from them. The first woman to be imprisoned in Islam was from them. The first man to be buried alive in Islam was from them. He (i.e., Mu'awiya) ordered it to be roamed. Thus the first head to be roamed in Islam was from them. Moreover, he committed horrible crimes against the Shi'ites of 'Ali: In spite of these stipulations and pledges, he increased cursing 'Ali to the extent that he ordered his orators to curse him everywhere. When Mu'awiya took the reins of government, he did not act according to the Book of Allah, the Sunna (i.e., practices) of His Apostle, and the practices (Sira) of the Orthodox Caliphs, nor did he leave the authority after him to the Consultative Committee or to the Owner of the right (i.e., al-Hasan), nor did he refrain from cursing 'Ali, nor did he give (al-Hasan) the land taxes, nor did he give security to 'Ali's Shi'ites and companions. In other words his care did not suite those covenants, agreements, and the oath with which he bound himself. We have known, up to here that Mu'awiya did not take care of the Peace Treaty with five items. Up to this topic, we have understood that Mu'awiya violated all the conditions with which he bound himself. The references we have are not able to fill this space with studies that suite those events. A noticeable space has remained among these gaps in history.
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